An introduction to the analysis of the concept of asceticism and contentment as Lacan's symbolic castration with an emphasis on Sana'i's Hadiqah al-Haqiq and Hafez's sonnets

Document Type : Research Paper

Author

Ph.D. f Persian Language and Literature, Allameh Tabatabaʼi University, Tehran, Iran

Abstract

Asceticism and contentment are important concepts in Islamic mysticism. The common denominator of these two concepts is a kind of austerity and depriving oneself of a specific object; In such a way that holy traveller, in the hope of obtaining another gift, abandons the use of the desired object that he has in his possession. A similar situation can be seen in Lacan's concept of symbolic castration. In this research, we have first examined the concept of asceticism and contentment based on the propositions of Islamic mystics and explained the concept of Lacanian symbolic castration. Then, using the qualitative analysis method and emphasizing Lacan's concept of symbolic castration, we have examined and evaluated the sign of asceticism and contentment in Sana'i's Hadiqa-ul-Haqiq and Hafez's sonnets. The results of the research show that asceticism has been identified in the view of Sana'i as a symbol that underlines the holy traveller's true desire in the subconscious field and suppresses his desire and instead fulfills The Other’s desire. The concept of contentment in the view of Sana'i is often the same as asceticism, and of course he tried to sublimate this signifier in several places. In the view of Hafez, asceticism is a sign that covers The Other’s lack, and debauchee tries to reveal the lack of this signifer. In the contentment signifier, instead of facing the suppression of desire, debauchee is faced with the desire to suppress, and after that, he experiences jouissance.

Keywords

Books
A group of writers. (2003). Dictionary of Islamic mystical terms (Persian-English) (English-Persian). With introduction and corrections by Seyyed Hossein Nasr, Tehran: Sohrevardi.
Asiri Lahiji, Mohammad (1989). The secrets of the witnesses in the knowledge of al-Haq al-Mu'abood. Edited by Seyed Ali Al-e Dawood, Tehran: Institute of Cultural Studies and Research.
Attar, Fariduddin. (2005). Divan Attar. Edited by Taghi Tafzzoli, Tehran: Scientific and Cultural.
Azlati Khalkhali, Adham (2002). Persian letters of Adham Khalkhali. Edited by Abdallah Noorani, Tehran: Society of Honors and Cultural Works.
Dolatdoost, Hossein (2019). Analyzing the place of contentment in selected texts of Persian literature, educational implications and presenting a model of it. Doctoral thesis of educational sciences, philosophy of education. Isfahan University: Faculty of Educational Sciences and Psychology. Supervisor: Hasan Ali Bakhtiar Nasrabadi.
Dore, Jules and Fergurovich, Judith (2019). An introduction to the study of Lacan: structured unconsciousness like language. Translated by Reza Soovizi and Toraj Banirostam, Tehran: Gostareh.
Faiz Kashani, Hilmasan. (2008). Translation of truths in moral virtues. Translated by Nur al-Din Muhammad bin Mortaza Kashani, edited by Abdullah Ghofrani, Tehran: Martyr Motahari High School.
Feyz Kashani, Hilmasan. (2002). Divan Feyz Kashani. Edited by Mustafa Faiz Kashani, Qom: Osveh.
Fink, Bruce. (2017). Lacanian subject: between language and jouissance. Translated by Mohammad Ali Jafari, Tehran: Ghoghnoos.
Ghani, Qasim. (2007). History of Sufism in Islam. Volume 2, Tehran: Zavvar.
Ghazali, Abu Hamid Mohammad. (2004). alchemy of happiness. Edited by Hossein Khadivjam, Tehran: Scientific and Cultural.
Ghazali, Abu Hamid Mohammad. (2007). Revival of religious sciences. Volume 3, edited by Hossein Khadiojam, translated by Moayeddin Kharazmi, Tehran: Scientific and Cultural.
Goharin, Seyyed Sadegh. (2001). Explanation of Sufism terms. Volume 6, Tehran: Zavvar.
Hafez Shirazi, Khwaja Shamsuddin Mohammad (2015). Divan Hafez. By the attention of Mohammad Qazvini and Qasim Ghani, Tehran: Zavvar.
Kashani, Izzaldin Mahmoud bin Ali. (2015). Mesbah al-Hadaya and Meftah al-Kefayeh. Edited by Jalaloddin Homai, Tehran: Sokhan.
Kashfi, Hossein bin Ali. (1977). Rashahat Ain Al-Hayat in the Manaqib of the Mashaikhs of the Tariq al-Naqshbandiyyah. Volume 1, translated by Ali Asghar Moinian, Tehran: Nouriani Charity Foundation.
Khajooy Kermani, Mahmoud bin Ali (1999). Divan Ghazliat of Khajoov Kermani. Edited by Hamid Mazhari, Kerman: Kerman Cultural Services.
Kharazmi, Kamaluddin Hossein (2005). The source of Al-Asrar in the advice of Al-Abrar. Volume 1, edited by Mahdi Derakhshan, Tehran: Anjuman Mahakher and Cultural Works.
Levine, Steven Z. (2015). Lacan in another frame. Translated by Mehdi Malek, Tehran: Shavand.
Meybodi, Rashiduddin Abulfazl. (1992). Tafsir Kashf-ul-Asrar and Oddat Al-Abrar. Volume 8, corrected by Ali Asghar Hekmat, Tehran: Amir Kabir.
Molavi, Jalaluddin Mohammad. (2007). Fih-e Ma Fih. Edited by Badi’ Al Zaman Forozanfar, Tehran: Negah.
Moshiri, Mahshid. (1992). Dictionary of French verbs (alphabetic-analogous). Tehran: Soroush.
Mostameli Bokhari, Esmail. (1984). Explanation of recognition of the doctrine of Sufism. Volume 5. Corrected by Muhammad Roshan, Tehran: Legends.
Movallali, Keramat. (2018). An introduction to Lacan's psychoanalysis: logic and topology. Tehran: Danje.
n.pn. (1970). Summary of the description of the tariff. Edited by Ahmad Ali Rajaee, Tehran: Iran Culture Foundation.
n.pn (2009). Idioms of the Sufis of Merat lovers. Edited by Marzieh Soleymani, Tehran: Scientific and Cultural.
Naraghi, Molla Ahmad. (1999). Ascension. Edited by Mohammad Naghdi, Qom: Dar-e Hejrat Foundation.
Pierre Cloreau, Jean. (2018). Lacan's vocabulary. Translated by Keramat Movallali, Tehran: Ney.
Qalanesi Nasafi, Abdullah bin Muhammad bin Abi Bakr. (2006). Guidance in knowledge, preaching and ethics. Edited by Aref Noshahi, Tehran: Written Heritage.
Qosheyri, Abolqasem Abdol Karim. (1995). Qosheyriyyeh treatise. Translated by Abu Ali Osmani, corrected by Badiul Zaman Forozanfar, Tehran: Scientific and Cultural.
Sajjadi, Seyyed Ziaoddin (2013). Dictionary of mystic terms and interpretations. Tehran: Tahoori.
Sanai, Majdoud bin Adam (2004). The garden of truth and the law of the way. Corrected by Modarres Razavi, Tehran: Daneshgah Tehran.
Sohrevardi, Shahaboddin Abu Hafs (1996). Avarif al-Ma’aref. Translated by Abo Mansour Esfahani, Tehran: Scientific and Cultural.
Taheri, Fereshte (2018). Examining the contrast between trial and contentment in Ferdowsi's Shahnameh. Master thesis of Persian language and literature. Payam Noor University: Center of South Tehran. Supervisor: Narges Mohammadi Badr.
Toosi, Tajoddin Ahmad bin Muhammad bin Zaid (2003). The story of Yousof. Edited by Mohammad Roshan, Tehran: Scientific and Cultural.
Vaqfipour, Shahriar (2018). The idea of ​​psychoanalysis: an introduction to psychological structures (psychosis, deviance, psychosis). Tehran: Sib-e Sorkh.
Articles
Algooneh Joonqani, Massoud. (2014). "Sanai's Approach to Dual Oppositions". Mystical Studies, 19, 29-54.
Ashraf Emami, Ali. (2005). "Asceticism and monasticism in Islamic mysticism". Persian Language and Literature Quarterly, 1, 11-45.
Bakhtiari Nasrabadi, Hassan Ali and others. (2018). "Comparative analysis of the place of contentment in Mawlawi's Masnawi and Bostan Saadi with a reflection on the perspective of the meaning therapy school and presenting a model of it". Research Journal of Educational Literature, 11, 44, 1-26.
Basak, Hassan (2012). "Bargh Asayan (examination of various manifestations of sin in Hafez's poetry)". Research Journal of Educational Literature, 14, 124-95.
Dehghan, Ali and Sedighi Liqvan, Javad. (2012). "From Qalandar Attar to Rand Hafez". Islamic mysticism, 11, 44, 31-51.
Elmi, Ghorban and others. (2017). "Comparison and examination of the basic principles of asceticism in Sufism and Taoism (based on the opinions of Fozayl Ebn-e Ayaz and Yang cho)". Knowledge of Religions, 9, (3) 35, 73-87.
Esmail loo, Hossein. (2017). "The course of Persian ascetic poetry in Iran from the beginning to the end of the 6th century AH". Persian Language and Literature Quarterly, 14, 14, 117-140.
Hassanzadeh Niri, Mohammad Hassan and Shagshtasbi, Mavloud. (2022). "Pleasure and pleasure in the ancient texts of Iran". Research in Social History, 12, 1, 199-227.
Hekmat, Shahrokh. (2013). "Investigation of the position of seven mystical positions in Hafez's sonnets". Belief-theological researches, 5, 17, 7-28.
Jari, Samaneh and Nasr Esafhani, Mohammadreza. (2018). "Research on the semantics of the word asceticism in Sana'i works". Mystical Literature Researches (Gohar Goya), 13 (4), 43, 73-88.
Masboogh, Seyyed Mehdi and others. (2012). "Siri in the themes and meanings of asceticism in the poems of Sana'i and Abu Ishaq Al-Biri". Comparative Literature Research, 1, (2) 2, 93-114.
Mostafavi, Nedasadat and Shajari, Reza (2019). "Social pathology of Sufi asceticism from Saadi's point of view". The work of literary texts of the Iraqi, period, 1, 2, 83-99.
Pourfarah, Sara (2015). "The concept of guilt in Sana'i sonnets based on the theory of critical discourse analysis". Four-year National Conference of Humanities.
Rezaei, Ebrahim and Dehbashi, Mehdi. (2015). "Asceticism from the perspective of Hafez and Nietzsche". Comparative Theology, 7, 15, 15-28.
 
Volume 3, Issue 1
April 2024
Pages 309-340
  • Receive Date: 12 September 2024
  • Revise Date: 18 October 2024
  • Accept Date: 22 December 2024